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Mosque Alwaldyn (alshqylab Alnwdhjyt)
مسجد الوالدين (الشقيلاب النوذجية)
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Rising among the ordered blocks of Shuqailab al Namudhajiyyah in the Khartoum capital region of Sudan, the Mosque of the Parents carries a name of rare tenderness, dedicated in Arabic as Masjid al Walidayn, a sanctuary built in the memory and honour of a founder's mother and father. The Prophet Muhammad, peace and blessings be upon him and his family, taught that paradise lies beneath the feet of mothers, and Sudanese tradition has long honoured parents through charitable endowments, especially the building of mosques, schools, and wells that continue to earn sadaqah jariyah, ongoing charity, for the souls of the departed. The district name Shuqailab al Namudhajiyyah signifies a model neighbourhood, suggesting the planned character of the surrounding housing.
Khartoum itself was founded in 1821 at the meeting of the Blue and White Niles, which flow together in full view of the Grand Mosque, and its Islamic history blends the Arab Nubian piety of the Sudanese heartland with the devotional traditions of Funj Sennar, Darfur, and the Kordofan plains. The scholar Ahmad al Mahdi led his nineteenth century movement here, and his tomb in Omdurman remains an important site of memory. Sudanese Muslims have preserved a gentle Nile piety marked by Quran memorisation, zikr, and the warmth of communal hospitality.
Architecturally the mosque follows the modest modern Sudanese idiom: walls of plastered brick finished in creamy pale cream, a central dome of gentle height in pale green, a slender square minaret crowned with a small domed lantern, and a simple courtyard with a central fountain for ablution. The façade is opened by horseshoe arches with pointed crowns sheltering a shaded portico, and the entrance doors are carved in local mahogany. Inside, the prayer hall receives cross currents of air through elevated slit windows, its floor dressed in ornamented scarlet and olive carpet, its Niche of the mihrab fringed with geometric plasterwork, and its minbar carved in carved ebony. Framed ayat of the Qur'an rendered in Maghribi script line the walls.
Daily prayers, Friday khutbas, Ramadan iftar tables for travellers and the poor, and Eid prayers shared with neighbouring households mark the mosque's year end to end.
Khartoum itself was founded in 1821 at the meeting of the Blue and White Niles, which flow together in full view of the Grand Mosque, and its Islamic history blends the Arab Nubian piety of the Sudanese heartland with the devotional traditions of Funj Sennar, Darfur, and the Kordofan plains. The scholar Ahmad al Mahdi led his nineteenth century movement here, and his tomb in Omdurman remains an important site of memory. Sudanese Muslims have preserved a gentle Nile piety marked by Quran memorisation, zikr, and the warmth of communal hospitality.
Architecturally the mosque follows the modest modern Sudanese idiom: walls of plastered brick finished in creamy pale cream, a central dome of gentle height in pale green, a slender square minaret crowned with a small domed lantern, and a simple courtyard with a central fountain for ablution. The façade is opened by horseshoe arches with pointed crowns sheltering a shaded portico, and the entrance doors are carved in local mahogany. Inside, the prayer hall receives cross currents of air through elevated slit windows, its floor dressed in ornamented scarlet and olive carpet, its Niche of the mihrab fringed with geometric plasterwork, and its minbar carved in carved ebony. Framed ayat of the Qur'an rendered in Maghribi script line the walls.
Daily prayers, Friday khutbas, Ramadan iftar tables for travellers and the poor, and Eid prayers shared with neighbouring households mark the mosque's year end to end.
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Mosque Alwaldyn (alshqylab Alnwdhjyt)